Energies (Craft)

To reiterate: the problem is not  generating the energy but rather managing it. Taking a moment from a drum-centric view, I think it’s worth considering how energy is presented in songs which handle it more or less the same way, though to different ends.

In the case of early Hardcore, for example, there are two conditions under which the energy is maintained. First, the tempos are unusually fast. Second, the songs in this style generally contain all the same elements as conventional popular songs, they just occur more rapidly. So there are verses, choruses, bridges, solos, or codas, all occurring in the space of under two minutes instead of the usual three or four.

out-of-step

Minor Threat, “Out of Step,” Out of Step, 1983.

The aim of the accelerated tempos is clear: manage the energy by forcing a burst of it and nothing else. A limitation to the style is that each song must be short. The aggression and compression makes longer songs unthinkable.

A variation on this style appears in a certain vein of popular folk-derived music (Bob Dylan, Neil Young, Mark Kozolek, et al.) . In these songs, pace and duration are determined by the song’s lyrics and the singer’s style; that is, the manner in which s/he sings and how long it takes to sing everything. Gillian Welch’s “Dream a Highway” is an example of this practice, as is her “My Morphine,” whose yodel might be the slowest such call ever recorded. It is aloof, nostalgic, self-absorbed, slow, sweet, remorseful.

revelator

Gillian Welch, “I Dream a Highway,” Time (The Revelator), 2001.

haty

Gillian Welch, “My Morphine,” Hell among the Yearlings, 1998.

Both the folk-derived mode and that of Hardcore, however much they swing to extremes of tempo and duration, still stay close to the form, if not the structure of conventional songs. I suspect this is due, in large part, to their reliance on singers. In the above cases, the vocals and music reflect each other mutually: the first voice can’t keep up (or thinks he can’t), the second dreams at her own pace, the third sings from the depths of a dope habit. The music is frantic, contemplative, and stoned, respectively.

In any case, I think this mutual reflection is a sign of the quality of songwriting — the high level of craft — at work here. Each of these songs continues to resonate with its fans, even after many years and with no obvious distinction from its peers. 1

Most of the time, if someone in a conversation about music brings the term “craft” to bear, they’re talking about singers and popular music. I suspect further that what they’re responding to is the fact that they are moved in some notable way by the music in question even though they know precisely where the tune is headed. This notion of craft, then, describes to me the effectiveness of a song’s distribution of energy according to its conventions: if the song does precisely what we expect in an unexpected way, we praise its craft.

I contend that craft is defined by its unique relevance to an established practice. Once one abandons the parameters of a given practice, one must establish, from the outset, the parameters of the new practice. These parameters will result in a new definition of craft.


  1. e.g. most Hardcore fans like several bands in their preferred genre, which all sound identical to the uninitiated ear — one has to learn to hear it; the same is true for slow, long, Americana or roots music: get hip or get lost, which is further true, upon reflection, of most things worth knowing. But I digress…

Energies (First Thoughts)

Listening the other morning to McCoy Tyner’s Expansions, I was reminded of an aspect of my playing that defies, much of the time, a basic tenet of jazz. Bill Evans once said that jazz is defined by the following equation: it is music in which one minute of composition equals one minute of performance. For my part, I have never, according to Evans’ or any other definition, been a jazz drummer. My playing is too loud, my strokes too discrete, my approach too aggressive to flourish in an environment that requires the high level of trust I admire in jazz.

There is, however, an element of jazz to which I cling and from which I derive a fundamental quality of my practice. I mentally refer to this quality as banking, and it works something like this: any piece of music, however worked-over or spontaneous, should have as its goal the creation of energy. The goal of this energy might vary but its presence must be assured by the performers. So if I set out to provide a beat for my bandmates, my aim is twofold. On the one hand, my beat is additive, complementary to the existing parts, confirming their energy and directing it with my own. On the other hand, I’m exerting my energy to overwhelm the other parts, not to bury them but rather to contain them, to mete the energy we create together. This containment, this reserve, amounts to a banking of energy; that is, if you will indulge an analogy, the energy is held in escrow until such time as the deal is closed.

One obvious way to handle this reserve is dynamic, the loud-quiet-loud mode, for example, that many of us practiced through the 90s. It continues to be a useful approach, though I sometimes think it exhausts itself too quickly, expressing its energy before there’s been sufficient time to build it in the first place.

I have come to better appreciate duration as a banking means. There was a stretch several years ago when I held to a belief that a given tune should only be as long as was required to express a single kind of energy. So if it took two minutes to perform a piece into a recognizable state, then the tune would be limited to a two minute duration. Since that time, mostly after working with my friend, the guitarist Joel Wickard, I have learned to work out longer ideas, to accept the unwinding of ideas, and to engage energies that might take longer than a couple of minutes to take effect. Lessons learned from film and video artists (Chantal Akerman, Bill Viola, Tsai Ming-Liang, et al.), to say nothing of the musicians and composers who have captivated me in their durational or repetitive studies (Philip Glass, Peter Gabriel, The Eternals, Do Make Say Think, David Grubbs, McCoy Tyner, et al.), I strive to keep the available energies in proper reserve, in scale with the group’s intention. So if it takes several minutes to manage the energy of a given piece, the duration is only prohibitive if a) the banking and meting of energy is poorly paced; and/or b) there is some proscriptive limitation on the piece’s duration (e.g. commercial radio).

Eternals

eternals

I’m very excited to have received my copy of The Eternals’ latest release, Approaching the Energy Field. If you’re not familar with their music, here’s the scoop: there are all manner of things cooking in their pot (dub, punk, jazz, soul, hip-hop, etc.) but what they serve up is far greater than its ingredients. This is first-rate music, amenable to any listener who cares as much about music as s/he does the broader state of things.

Damon Locks and Wayne Montana have been playing together for over two decades, and though they’ve occasionally performed and recorded in groups extending beyond their current duo lineup, this new set of tunes strikes me as their finest work to date, not only for its performances, arrangements, and guest players, but further because they’ve hit their stride as a directorial unit, equally adept and focused at every stage of this record’s development, from writing to arranging to recording to mixing. Provocative, thoughtful, driving, ambitious, urgent – this record is an event.

Energies: A Note on Music and the Music Industry

I do not accept as axiomatic that all musical performances and recordings that are for sale are part of the music industry, or what my friend J. calls the Competitive Music Industry. I do not believe that all performances and recordings are in competition with each other, nor that any performances and recordings are in competition with each other unless they opt into the Industry.

In contrast, opting out of the industry provides musicians and their music the opportunity to be heard by a community who shares aesthetic, social, cultural, and political ideals. The fact of the performers and the fact of the audience are literally in concert, qualitatively equal.