Talk Talk is probably best known in the U.S. for their early ’80s hits, ‘Talk Talk,’ and ‘Dum Dum Girl.’ Some remember ‘Life’s What You Make It’ from the transitional The Colour of Spring LP but for the most part that’s the end of it. What goes largely unacknowledged is one of the most intriguing progressions in popular music history: Talk Talk, due to the mutual influence of keyboardist Tim Friese-Greene and singer Mark Hollis, became a band whose aim was, apparently, to not make any sound. The group went to great lengths to accomplish this goal, most notably, effectively, and perhaps paradoxically, by way of improvisation and expanded instrumentation.
John Keene and Christopher Stackhouse’s *Seismosis* arrived today. It’s a wonderful-looking book with texts by Keene and drawings by Stackhouse. I don’t know the latter’s work but Keene’s *Annotations* has been one my favorites lately.
I’ve been re-reading Muriel Rukeyser’s *The Life of Poetry* the last few nights. It’s not an easy book by any stretch, its density matched only by her elusive biography of *Willard Gibbs*. But there are numerous passages of immediate moral if not linguistic clarity, the following of which struck me last night:
Further thinking about slow movies has brought me to both a more general and a more specific idea about the distinction of slow culture, inspired in part by this insightful piece by Matt LeMay.
Slow media are not necessarily the same thing as slow culture, though they are certainly related. The term *slow media* as I’m using it here refers to a direct, physical contact with a medium’s material; *slow culture*, on the other hand, is not so limited and refers to a culture which produces reflective, meditative, deliberate, and/or restful gaps in its material. Mainstream culture’s works bear revisiting because we look forward to the known satisfaction of their resolution; how we get there is less important than that we know it’s coming, and, for the most part, the sooner the better. Slow culture’s payoff comes generally in the works’ process. That is, slow culture gives its participans and audience members a chance to think about what they’re participating in while they’re participating in it. This thoughtfulness is essentially creative and mutual, an investment by the artist in the audience as well as an investment by the audience in the work.